Jack: Let me suggest another way of understanding how someone (me) can be an ex-Libertarian. That’s right, by the way, I’m not ignorant of Libertarianism, but in fact at one point held the same beliefs I see from you and Neb and Russell here. Well, maybe not all three of you. The point is, I “get” what you’re saying about the federal government. I’m suggesting it is a limited way of looking at things.
In the standard Libertarian view, which you have put forward here today, there are two actors in an adversarial relationship: the people and the state. I agree that this is a problem, and that there are abuses. Certainly an understanding of the fallen nature of man leads us to be cautious about granting any man unlimited power, which is why we have a Constitutional Republic and not a monarchy.
However, the solution you offer to problems with the current system does away with the single adversarial relationship and replaces it with 300,000,000 relationships!
In a war between the people and the federal government, who wins? Trick question, of course, since the federal government is made up of the people. That complicated relationship ensures a sort of balance which tilts sometimes one way and sometimes the other, and I think we can all agree that it has, of late, tilted a bit too far toward the federal government.
But with a strong (too strong, let’s stipulate) federal government, the people band together to try to equalize things. The state is nearly infinitely stronger than any one person, even Bill Gates, but it is almost a match of equals when many people band together as a single actor.
Not let us say that we have eliminated the state as an all-powerful actor, constrained it, and defanged it. Now we have 300 million people in the United States, and some have more power than others. More importantly, some of those people have much more power now that the state is gone. With nobody to enforce the rules that keep us healthy and safe now, the more powerful individuals begin to subjugate the less-powerful ones.
Oh, that can’t happen, you want to say. And yet the times to which you point as models of Libertarianism are marked the subjugation of women, minorities, immigrants, and the “working class,” which used to mean an entirely different type of people than we think of today.
Employers within an area band together to lower wages, while raising prices. Where can we go for redress? Enough goods are sold at the higher prices—say, to other company-owners—to keep the companies going, but now the majority of people are priced out of the market. If someone wishes to break with the pack and pay higher wages, how long will that person last in the marketplace?
All business-owners theoretically have the right to refuse service today. That’s the theory. But as Denny’s found out, refusing service to a class of people is costly. Now imagine that there is no state to investigate claims of discrimination. Denny’s is a private business and can serve whom they wish. Perhaps a certain class of people are willing to pay a little more to make up for lost sales if a company will refuse service to another certain class of people, and threaten to take their business elsewhere if the company will not. This is all perfectly legal in a Libertarian society, of course, since each person can enter voluntary agreements or not, as he wishes. And now there are “Whites Only” signs in shop windows, and whites-only drinking fountains, and whites-only schools—they’re all private now, and determined racists have enough money to ensure a competitive advantage to whites.
It is not for no reason that Libertarians tend to be white males (again, sorry, Neb).
The philosophy of which Libertarianism most reminds me is “natural selection.” The “survival of the fittest.” It’s a great system—if you’re fit. But we can’t all be the sheriff in the wild west, some of us are the whores, or the drunks, or the folks who just happened to be in the wrong place at the wrong time and got shot. Don’t worry, though, if you have relatives, they’ll be paid by the shooter to compensate for their loss. And if you don’t, well, you just ain’t fit.
Think about the glorious time in the past to which you three want to return us. Was it really as glorious as you think? I’ll take my chances against the state with a couple of hundred million other people backing me up, thanks.