Tom: I really hoped you were kidding, but a few hours have passed, so I’m guessing not. The delay means I’ll probably avoid a pile-on, but I’m afraid I can’t really respond without some negativity. Sorry.
Your analogy is really poor on every level I can imagine. The Apostle’s Creed is radically different from your example of “Lincoln’s Creed” in nearly every way. The Creed covers the most important points of Jesus’ life, while your example covers—maybe—one of Lincoln’s. A more suitable comparison—if such a comparison were required for some strange reason—would be:
I believe in Abraham Lincoln, savior* of the United States. He was elected President, waged a war, preserved the union, and ended slavery in the country. He was assassinated by a slavery-loving moron.
Per your complaint about the Apostle’s Creed, I left out the popular stories about his many failed attempts to run for office, the Lincoln-Douglas debates, and most of his policies unrelated to the “civil war.” And yet still it encompasses most of what people know about Lincoln, which is all one can really do in a few sentences.
The Apostle’s Creed is quite a bit more complex, since it covers the uniqueness of Jesus’ birth, as well as His post-resurrection glory and future return—which obviously Lincoln didn’t have. It also covers other things important in Christianity that aren’t specifically about the human life of Jesus—like the other two members of the Trinity and our hopes of current/past forgiveness and future resurrection.
Look, I completely understand why someone would be cautious about ascribing too much “authority” or importance to a non-Biblical source. There are certainly people who—and perhaps a tendency in all of us to—grab ahold of something “easier” than the real Jesus, who seems to offend everybody somehow. However, I think you’re picking the wrong fight with the wrong crowd over the wrong example, and doing a poor job of it to boot.
Jesus is the reason we’re all brothers and sisters here, and He’s the reason we are all so passionate about this topic. He’s the reason for it all, and any theological statements that are too loosely connected to “theo” are awful. But the Apostle’s Creed is about Theo; it is intended to be a simple statement of the importance of Christ, His unique birth, His atoning death, His resurrection, His glory, His future return, and the benefits thereof (forgiveness, our resurrection). Is it complete? We’ve got a 66-volume history of the world that still isn’t really complete, so obviously a few-sentence Creed is going to be even less complete.
Rejecting a creed because it isn’t complete is a little silly, though. Reject it because it emphasizes unimportant things, or because it contains untruth, or for some other reason. Otherwise you end up facing questions about why you don’t reject the New Testament because we’re missing two letters to the Corinthians, for example. It’s still the best record we have, and since it’s about Jesus, that’s what makes it important.
I hope that makes sense. I think you ought to pick on people who focus on doctrine to the exclusion of Christ, not those of us who emphasize doctrine that focuses on Christ.
P.S. I like the African creed, too. I’ve bookmarked it.
- Even those with an opposing view can acknowledge that this is orthodoxy!